<\/p>\n
Letra e Par\u00eb: 20 tetor, 1999<\/i><\/b><\/p>\n
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Nd\u00ebrtesa e UNMIK-ut k\u00ebtu [n\u00eb Pej\u00eb] \u00ebsht\u00eb edhe m\u00eb e zbukuruar se ajo n\u00eb Prishtin\u00eb – \u00ebsht\u00eb nj\u00eb ish-bank\u00eb e konfiskuar, dhe bankat kan\u00eb tendenca ta \u00a0teprojn\u00eb me veten, dhe jo vet\u00ebm n\u00eb Kosov\u00eb. Tapeta, ngrohje qendrore, ul\u00ebse l\u00ebkure dhe dhoma konferencash n\u00eb katet e poshtme. Ekipit ton\u00eb, q\u00eb arrit\u00ebm m\u00eb von\u00eb, na u k\u00ebrkua shpejt t\u00eb gjenim nj\u00eb tavolin\u00eb. \u201cDisa mund t\u00eb jen\u00eb ende \u00eb lira n\u00eb katin e pest\u00eb.\u201d E gjeta veten n\u00eb nj\u00eb zyr\u00eb t\u00eb vog\u00ebl me pamje panoramike t\u00eb maleve (2500 metra e tutje), e cila, ndryshe nga t\u00eb tjerat, ishte e dedikuar p\u00ebr vet\u00ebm nj\u00eb njeri. Kam telefon tani, shpresoj t\u00eb kem kompjuter dhe ndoshta edhe nj\u00eb adres\u00eb interneti dhe qasje n\u00eb rrjetin publik t\u00eb telefonit. Gjithashtu, shpejt do t\u00eb pajisem me nj\u00eb walkie-talkie [radiolidhje] (t\u00eb tipit \u201cAlpha-Bravo-Echo-forAlpha-Echo-Bravo, fund\u2026). \u00a0Ky ishte shtremb\u00ebrim, nuk jam i supozuar ta prek a\u00eb, por m\u00eb thon\u00eb se duhet ta kem nj\u00eb n\u00eb rast se bllokohem diku. Punojm\u00eb edhe t\u00eb shtunave, nga ora tet\u00eb deri n\u00eb or\u00ebn pes\u00eb, me nj\u00eb pauz\u00eb teorike dreke nj\u00eb or\u00ebshe, por askush nuk e p\u00ebrmbush kuot\u00ebn […]<\/span><\/i><\/p>\n <\/p>\n T\u00eb dielave do t\u00eb m\u00eb p\u00eblqente t\u00eb kryeja shum\u00eb pun\u00eb n\u00ebse nuk do t\u00eb kishte munges\u00eb treditore t\u00eb rrym\u00ebs eletrike. Prandaj, vendosa t\u00eb dal n\u00eb sh\u00ebtitje p\u00ebr t\u00eb gjetur fakte, b\u00ebra disa fotografi, fjeta pak dhe ushrova anglishten time deri n\u00eb mbr\u00ebmje. Anglishtja \u00ebsht\u00eb problemi im primar. T\u00eb gjith\u00eb kan\u00eb thekse t\u00eb ndryshme por e kuptojm\u00eb nj\u00ebri tjetrin n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur, por un\u00eb jam i humbur dhe m\u00eb duhet t\u00eb pyes dy her\u00eb p\u00ebr gjith\u00e7ka. Por, ose ata m\u00eb shohin si kok\u00ebtul, ose anglishtja ime po p\u00ebrmir\u00ebsohet dhe mund edhe t\u00eb kem biseda me ta. Tani vij tek ajo q\u00eb Sam kishte t\u00eb thoshte p\u00ebr inidan\u00ebt. Si\u00e7 duket ata jan\u00eb komuniteti m\u00eb i madh k\u00ebtu, gjithsej gjasht\u00eb! Pastaj francez\u00ebt (me gjas\u00eb duke qen\u00eb se udh\u00ebheq\u00ebsi i misionit \u00ebsht\u00eb frances), dhe nga nj\u00eb prej secilit lloj. \u00cbsht\u00eb nj\u00eb irlandez, nj\u00eb kongolez, nj\u00eb etiopian – miku im dy met\u00ebrsh, Masaj Huho, sportist i mir\u00eb, gjithmon\u00eb e buz\u00ebeshura, Caroline nga Gambia e cila ka jetuar n\u00eb Nju Jork Siti p\u00ebr dhjet\u00eb vjet\u00eb; kolegu im tjet\u00ebr n\u00eb Istog \u00ebsht\u00eb Patrice nga Burundi, dhe sot i dham\u00eb mir\u00ebseardhjen Grace nga Ghana. Pak i turpshmi, udh\u00ebheq\u00ebs teknik, Saad, ka origjin\u00eb nga Iraku por mban pasaport\u00eb kanadeze, nd\u00ebrkoh\u00eb q\u00eb Bjorn nga Suedia e kujton yllin \u00e7ek t\u00eb hokejit dhe tenisit Drobn\u00fd dhe e njeh \u00a0Franti\u0161ek Janouch nga fondacioni Karta-77; \u00ebsht\u00eb gjithashtu edhe nj\u00eb italian i ri, Marko i cili punon shum\u00eb, pa marr\u00eb parasysh\u00eb \u00e7far\u00eb thot\u00eb pjesa tjet\u00ebr e bot\u00ebs p\u00ebr kombin e vet, dhe njeriu p\u00ebrgjegj\u00ebs p\u00ebr t\u00eb gjitha komunat, duke p\u00ebrfshir\u00eb edhe timen, \u00ebsht\u00eb Jose Manuel nga Venezuela. Ekipi do t\u00eb ishte gjysmak pa Zamira nga Kirgiztani, Abdullah nga Maroko dhe Vidmantos nga Lituania. Nj\u00eb p\u00ebrb\u00ebrje e mir\u00eb.<\/span><\/i><\/p>\n <\/p>\n Pat\u00ebm nj\u00eb takim tjet\u00ebr t\u00eb h\u00ebn\u00ebn, nj\u00eb set tjet\u00ebr i shtr\u00ebngimit t\u00eb duarve, ku Alain kishte intervista ball\u00eb p\u00ebr ball\u00eb me t\u00eb gjith\u00eb neve p\u00ebr t\u00eb vendosur se ku do t\u00eb d\u00ebrgoheshim. Sa p\u00ebr mua, tha se dokumentat e mia nuk kishin arritur ende. I ofrova nj\u00eb rikapitullim t\u00eb shkurt\u00ebr t\u00eb rezymes\u00eb time dhe i k\u00ebrkova falje q\u00eb nuk kisha asnj\u00eb kopje duke qen\u00eb se as Prishtina nuk i kishte dokumentet e mia. Ai ofroi nj\u00eb post n\u00eb Istog, apo Istok n\u00eb serbisht, i cili \u00ebsht\u00eb nj\u00eb nga pes\u00eb qytetet m\u00eb t\u00eb m\u00ebdha t\u00eb rajonit, me nj\u00eb popullat\u00eb prej 50,000 banor\u00ebsh, nj\u00eb enklav\u00eb t\u00eb vog\u00ebl serbe dhe tjera minoritete etnike. Rreth 70 p\u00ebrqind e sh\u00ebpive ishin shkat\u00ebrruar apo djegur gjat\u00eb luft\u00ebs\/ Shkurt, nj\u00eb komunitet si shum\u00eb t\u00eb tjer\u00eb. […] P\u00ebr fillim, ne ishim t\u00eb supozuar t\u00eb gjenim nj\u00eb model funksional p\u00ebr bordin e ardhsh\u00ebm komunal, nj\u00eb lloj trupi provizional udh\u00ebheq\u00ebs q\u00eb do ta shihte rajonin p\u00ebrtej zgjedhjeve. Tani, kjo \u00ebsht\u00eb pak rr\u00ebmuj\u00eb, sepse para se qeveria e UNMIK-ut t\u2019i arrinte fshatrat, U\u00c7K-ja apo \u201cQeveria Tha\u00e7i\u201d kishte instaluar \u201ckryetar\u00ebt\u201d e vet. Tani p\u00ebr tani, ata tolerohen nga UNMIK-u, por nd\u00ebrkoh\u00eb q\u00eb pozicionet e U\u00c7K-s\u00eb dob\u00ebsohen dhe ndikimi i elementeve t\u00eb tjera, kryesisht i LDK-s\u00eb s\u00eb Rugov\u00ebs, rritet m\u00eb shum\u00eb, disponimi \u00ebsht\u00eb q\u00eb njer\u00ebzit e Tha\u00e7it jan\u00eb udh\u00ebheq\u00ebs t\u00eb vet\u00eb-stiluar, jodemokratik, etj\u2026 P\u00ebr ta komplikuar situat\u00ebn edhe m\u00eb tutje, \u00ebsht\u00eb \u201cQeveria Bukoshi\u201d me q\u00ebndrimet e tyre, anipse legjitimiteti i tyre nuk \u00ebsht\u00eb hi\u00e7 m\u00eb i fuqish\u00ebm se ai i qeveris\u00eb Tha\u00e7i.<\/span><\/i><\/p>\n <\/p>\n Istogu nuk dallon, t\u00eb dyja kampet kan\u00eb inatet e tyre, nj\u00ebri i mb\u00ebshtetir nga Tha\u00e7i, tjetri nga Rugova i cili \u00ebsht\u00eb lindur k\u00ebtu. Kjo ishte situat\u00eb t\u00ebrheq\u00ebse, por ende nuk i kemi renditur gj\u00ebrat.<\/span><\/i><\/p>\n <\/p>\n Rreth banes\u00ebs time – \u00ebsht\u00eb goxha e rehatshme, por nuk ka rrym\u00eb elektrike dhe shpesh as uj\u00eb, q\u00eb m\u00eb shum\u00eb nuk ka sesa q\u00eb ka. N\u00ebse pronari nuk i vendos gj\u00ebrat n\u00eb perspektiv\u00eb, Sarit dhe un\u00eb jemi t\u00eb p\u00ebrgatitur p\u00ebr t\u2019u zhvendosur n\u00eb nj\u00eb banes\u00eb ku nuk ekzistojn\u00eb probleme t\u00eb tjera. Nuk kam gatuar ende, duke qen\u00eb se nuk kam as sob\u00eb k\u00ebtu. Por, ky vend \u00ebsht\u00eb p\u00ebrplot me restaurante dhe mishtore, ku ka ushqim t\u00eb lir\u00eb dhe oxhaqe t\u00eb ngrohta, edhepse menyt\u00eb shpesh jan\u00eb t\u00eb paimagjinueshme: zakonisht, jan\u00eb kat\u00ebr kurse q\u00eb ofrohen – qebap (mish i rrumbullak\u00ebt i tymosur), gjyve\u00e7, pul\u00eb, dhe n\u00eb darkat m\u00eb t\u00eb mira, edhe peshk. P\u00ebrndryshe, ka llojlojshm\u00ebri ushqimi n\u00eb dyqane, ka gjithashtu fruta, perime dhe qum\u00ebsht. Gjalpa gjendet vet\u00ebm n\u00eb tregje n\u00eb qiell t\u00eb hapur, por ka kualitet t\u00eb shk\u00eblqyesh\u00ebm. Le t\u00eb shohim \u00e7far\u00eb do t\u00eb sjell\u00eb dimri, frik\u00ebsohem teksa mendoj p\u00ebr rrug\u00ebt, por deri tani, ky ka qen\u00eb nj\u00eb post i k\u00ebnaqsh\u00ebm.<\/span><\/i><\/p>\n <\/p>\n 30 tetor, 1999<\/b><\/p>\n <\/p>\n K\u00ebt\u00eb jav\u00eb kemi arritur marr\u00ebveshjen n\u00eb lidhje me udh\u00ebheq\u00ebsin e ri t\u00eb k\u00ebshillit t\u00eb shkoll\u00ebs lokale, sepse ai i kaluari ishte shkarkuar nga nj\u00eb \u201cminist\u00ebr\u201d i Tha\u00e7it, dhe pasardh\u00ebsi i tij \u00a0trajtonte m\u00ebsuesit n\u00eb m\u00ebnyr\u00eb t\u00eb gabuar. Njer\u00ebzit n\u00eb Prishtin\u00eb premtuan t\u00eb premt\u00ebn q\u00eb t\u00eb gjejn\u00eb nj\u00eb kandidat z\u00ebvend\u00ebsues dhe menj\u00ebher\u00eb pranuan propozimin ton\u00eb q\u00eb posti t\u00eb merrej n\u00eb baz\u00eb t\u00eb p\u00ebrkohshme, nga mjeshtri i shkoll\u00ebs lokale t\u00eb gramatik\u00ebs. Prej aty, ne i qet\u00ebsuam ekipin grevist t\u00eb senatoriumit t\u00eb Banj\u00ebs s\u00eb Pej\u00ebs q\u00eb protestuan kund\u00ebr zaptimit t\u00eb rrjedhjeve t\u00eb nxehta nga t\u00eb pastreh\u00ebt, sepse p\u00ebr ta, (pun\u00ebtor\u00ebt e banj\u00ebs), hoteli ishte burim i mbijetes\u00ebs. Dr. Da Goya nga Burkina Faso, q\u00eb kishte studiuar n\u00eb Prag\u00eb dhe flet nj\u00eb \u00e7ekishte t\u00eb bukur, kishte vendosur n\u00eb kapacitetin e tij prej udh\u00ebheq\u00ebsit t\u00eb Departamentit t\u00eb Sh\u00ebndetit n\u00eb UNMIK, q\u00eb banj\u00ebs t\u2019i kthehej q\u00ebllimi i saj i m\u00ebparsh\u00ebm nd\u00ebrkoh\u00eb q\u00eb strehimi emergjent p\u00ebr dimrin q\u00eb vinte do t\u00eb sigurohej diku tjet\u00ebr af\u00ebr kompleksit. Gjithashtu, ne kemi \u00e7aktivizuar situat\u00ebn n\u00eb nj\u00eb shkoll\u00eb, ku m\u00ebsuesit dol\u00ebn n\u00eb grev\u00eb n\u00eb fillim t\u00eb vitit shkollor p\u00ebr arsye t\u00eb borxheve tet\u00eb mujore n\u00eb lidhje me pagat. Fatmir\u00ebsisht, UNMIK-u do t\u00eb ket\u00eb disa paga p\u00ebr m\u00ebsuesit t\u00eb gatshme jav\u00ebn q\u00eb vjen (n\u00eb mes t\u00eb 100 dhe 200 marka p\u00ebr person nuk \u00ebsht\u00eb shum\u00eb, por t\u00eb pakt\u00ebn do t\u00eb marin di\u00e7ka) dhe m\u00ebsuesit e kuptojn\u00eb se \u00e7\u00ebshtja e pagave t\u00eb pa paguara do t\u00eb zgjidhet nga shefat e tyre t\u00eb ardhsh\u00ebm legjitim\u00eb n\u00ebse ata pajtohen me pagat provizionale. <\/span><\/p>\n <\/p>\n Gjithashtu kemi ngritur fonde p\u00ebr t\u00eb paguar rojtar\u00ebt e pyjeve. Ndoshta do ta kishim mbyllur syrin n\u00ebse dikush do t\u00eb mblidhte dru p\u00ebr zjarr p\u00ebr dim\u00ebr dhe \u201charronte\u201d t\u00eb paguante, n\u00ebse vjedhja e pyjeve nuk do t\u00eb arrinte masa aq t\u00eb m\u00ebdha, dhe n\u00eb \u00e7mimin aktual prej 200 markave p\u00ebr nj\u00eb ngarkes\u00eb me dru, grupe t\u00eb caktuara t\u00eb mir\u00eb-p\u00ebrgatitura nuk ksihi filluar t\u00eb mblidhnin t\u00eb hollat. Koha do t\u00eb tregoj\u00eb sa efektive ishte kjo l\u00ebvizje. \u00a0Gjithashtu, ekziston nj\u00eb nevoj\u00eb urgjente p\u00ebr t\u00eb siguruar streh\u00eb provizionale p\u00ebr sa m\u00eb shum\u00eb t\u00eb pastreh\u00eb q\u00eb \u00ebsht\u00eb e mundshme. Kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje shqet\u00ebsuese q\u00eb mbart n\u00eb vete s\u00eb paku nj\u00eb problem ligjor dhe etik. N\u00eb Istog (dhe gjetk\u00eb), sot ekziston nj\u00eb num\u00ebr i banesave t\u00eb l\u00ebna nga serb\u00ebt. Ato jan\u00eb t\u00eb lira por ekziston nj\u00eb pronar ligjor apo zot\u00ebrues p\u00ebr secil\u00ebn prej tyre. Misioni kryesor i UNMIK-ut \u00ebsht\u00eb t\u00eb mbroj\u00eb t\u00eb drejtat e minoriteteve – dhe ata fillimisht jan\u00eb serb\u00eb. Pastaj p\u00ebrd\u00ebri, do t\u00eb ishte logjike t\u00eb p\u00ebrdoren k\u00ebto sht\u00ebpi thjesht sepse ja\u00eb t\u00eb lira dhe shum\u00eb njer\u00ebz jan\u00eb reduktuar n\u00eb jet\u00eb n\u00eb tend\u00eb jo p\u00ebr shkak t\u00eb vullnetit t\u00eb tyre, por pik\u00ebrisht p\u00ebr shkak t\u00eb asaj q\u00eb pronar\u00ebt e k\u00ebtyre banesave tashm\u00eb t\u00eb zbraz\u00ebta iu kan\u00eb b\u00ebr\u00eb atyre…Epo, do ta gjejm\u00eb nj\u00eb m\u00ebnyr\u00eb, do ta l\u00ebshoj nj\u00eb urdh\u00ebr (Un\u00eb kam fuqin\u00eb t\u00eb veproj vet\u00ebm, pa nj\u00eb aprovim nga zyra kryesore, por m\u00eb duhet t\u00eb mar k\u00ebshilla dhe rekomandime) p\u00ebr ta b\u00ebr\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, duke ndjekur regjistrimin p\u00ebrkat\u00ebs t\u00eb banor\u00ebve t\u00eb p\u00ebrkohsh\u00ebm, k\u00ebto vendbanime jan\u00eb n\u00eb dispozicion p\u00ebr p\u00ebrdorim p\u00ebrgjat\u00eb nj\u00eb periudhe t\u00eb p\u00ebrkohshme deri n\u00eb pranver\u00ebn e ardhshme.<\/span><\/p>\n <\/p>\n Na duhet t\u00eb meremi me shum\u00eb probleme \u00e7do dit\u00eb, por k\u00ebto koh\u00eb jan\u00eb fascinuese. Dje shkova n\u00eb Prishtin\u00eb p\u00ebr t\u00eb mbledhur vulat n\u00eb tri gjuh\u00eb <\/span>UNMIK-To\u00ebn of Istog<\/span><\/i> [UNMIK-Qyteti i Istogut] pra duket se na pret pun\u00eb e gjat\u00eb me letra. N\u00eb k\u00ebt\u00eb faz\u00eb, vendi im \u00ebsht\u00eb p\u00ebrjet\u00ebsisht larg nga bashkia e qytetit si\u00e7 e njohim ne – dhe duket se nuk ekziston asnj\u00eb moment i qet\u00eb p\u00ebr ne.<\/span><\/p>\n <\/p>\n P\u00ebrsh\u00ebndetje nga diku ku dielli ka per\u00ebnduar dhe ajri i mbr\u00ebmjes \u00ebsht\u00eb i mbushur me thirrjet e p\u00ebrditshme p\u00ebr lutje nga hoxha. Vet\u00ebm pes\u00eb prej tyre duhet t\u00eb sh\u00ebrbejn\u00eb n\u00eb xhamit\u00eb e Pej\u00ebs tani, Por ata kan\u00eb sisteme PA dhe d\u00ebgjohen n\u00eb t\u00eb gjith\u00eb vendin, dhe p\u00ebrtej.<\/span><\/p>\n <\/p>\n 7 n\u00ebntor, 1999<\/b><\/p>\n <\/p>\n Gj\u00ebrat po i kthehen rendit dhe k\u00ebt\u00eb jav\u00eb kemi pasur m\u00eb pak ngjarje t\u00eb pazakonshme se asnj\u00ebher\u00eb m\u00eb par\u00eb. Nj\u00eb nga to ia vlen t\u00eb ceket – nj\u00eb nd\u00ebrtes\u00eb e rifurnizuar e shkoll\u00ebs s\u00eb mesme u hap dje n\u00eb Istog. Riparimi \u00ebsht\u00eb kryer kryesisht nga organizata spanjolle t\u00eb bamir\u00ebsis\u00eb t\u00eb cil\u00ebt kryen nj\u00eb pun\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb pa\u00e7me. Isha i lumtur t\u00eb shihja se rim\u00ebk\u00ebmbja e Kosov\u00ebs po fillonte nga esenca, p\u00ebr shembull shkollat, duke qen\u00eb se k\u00ebtij vendi do t\u2019i duhen domosdoshm\u00ebrisht ekspert\u00eb t\u00eb edukuar n\u00eb vitet e ardhshme (jo q\u00eb kombet e tjera do t\u00eb vuanin nga nj\u00eb num\u00ebr i tep\u00ebrt i ekspert\u00ebve). \u00a0N\u00eb nj\u00eb rostrum t\u00eb improvizuar, nj\u00eb grup i pun\u00ebtor\u00ebve bamir\u00ebs shum\u00eb t\u00eb rinj k\u00ebnduan se diktator\u00ebt nuk duhet t\u00eb frik\u00ebsoheshin, dhe u preka kur e pash\u00eb tek iu bashkohej \u201cinspektori yn\u00eb regjional\u201d Bart, nj\u00eb djal\u00eb i mrekulluesh\u00ebm nga Holanda i cili ka b\u00ebr\u00eb shum\u00eb pun\u00eb t\u00eb mir\u00eb k\u00ebtu. Gjith\u00e7ka ishte kaq reale, dhe ata njer\u00ebz ishin kaq qartazi krenar\u00eb p\u00ebr at\u00eb q\u00eb kishin arritur! Audienca e tyre e shijoi at\u00eb dit\u00eb jasht\u00ebzakonisht shum\u00eb. N\u00eb an\u00ebn tjet\u00ebr, programi kulturor i dhuruar nga njer\u00ebzit e vendit, mu duk disi si piktur\u00eb n\u00ebngjyr\u00ebshe – lexim i flakt\u00eb i poezive duke lart\u00ebsuar heroizmin e komandat\u00ebve dhe n\u00ebnave t\u00eb ushtarve t\u00eb vrar\u00eb, e gjith\u00eb kjo pati nj\u00eb ndikim t\u00eb \u00e7uditsh\u00ebm <\/span>d\u00e9j\u00e0 vu<\/span><\/i> n\u00eb mua. Mu desh t\u00eb mendoja p\u00ebr debatet q\u00eb shpesh i kemi n\u00eb sht\u00ebpi reth patriotizmit, \u00e7far\u00eb \u00ebsht\u00eb ai, p\u00ebr \u00e7far\u00eb \u00ebsht\u00eb i mir\u00eb, pse nuk ka mjaftuesh\u00ebm, pse f\u00ebmij\u00ebt tan\u00eb nuk jan\u00eb krenar\u00eb p\u00ebr flamurin e tyre komb\u00ebtar, himnin, historin\u00eb…Sado q\u00eb i vler\u00ebsoj aspektet e err\u00ebta t\u00eb skepticizmit komb\u00ebtar \u00e7ek, besoj se nganj\u00ebheer\u00eb, \u00ebsht\u00eb mir\u00eb t\u00eb jemi pak p\u00ebrmbi sentimentin. Ndoshta vet\u00eb-ironia jon\u00eb e p\u00ebrhershme \u00ebsht\u00eb arsyeja pse \u00e7ek\u00ebt dhe fqinjt\u00eb e tyre kan\u00eb nj\u00eb koh\u00eb t\u00eb gjat\u00eb q\u00eb kan\u00eb pushuar s\u00eb vrari nj\u00ebri-tjetrin dhe s\u00eb djeguri sht\u00ebpit\u00eb e nj\u00ebri-tjetrit.<\/span><\/p>\n <\/p>\n Nganj\u00ebher\u00eb k\u00ebnaqemi. Aktualisht, jemi duke u p\u00ebrballur me nj\u00eb detyr\u00eb pothuajse politike p\u00ebr t\u00eb vendosur komisionet lokale n\u00eb mbrojtje t\u00eb t\u00eb drejtave t\u00eb minoriteteve (p\u00ebr shembull etnike). Tani, kjo \u00ebsht\u00eb pak e v\u00ebshtir\u00eb t\u00eb b\u00ebhet n\u00eb Istog. Nd\u00ebrkoh\u00eb q\u00eb o diskutonim p\u00ebr t\u00eb reflektuar n\u00eb kushtet lokale milti-etnike, nj\u00eb vend\u00ebs na tha: \u201c\u00c7far\u00eb mendoni se do t\u00eb b\u00ebni, shikoni veten – Nj\u00eb \u00e7ek, ganian, spanjoll dhe nj\u00eb nga Burundi – a nuk \u00ebsht\u00eb kjo mjaftuesh\u00ebm multi-etnike?\u201d<\/span><\/p>\n […]<\/span><\/p>\n <\/p>\n Nj\u00eb tregim i fresk\u00ebt komedi k\u00ebtu: Ndodhi n\u00eb Istog dje, q\u00eb nd\u00ebrtesa, e cila deri s\u00eb fundmi strehonte nj\u00eb forc\u00eb policore paralele, rrjedhimisht ilegale, dhe nj\u00eb gjykat\u00eb t\u00eb paautorizuar, zyrtarisht iu dor\u00ebzua UNMIK-ut. Momenti grotesk ndodhi kur e zbuluam se askush nuk i kishte \u00e7el\u00ebsat e sht\u00ebpis\u00eb t\u00eb mbyllur paraprakisht. T\u00eb ky\u00e7ur brenda ishin dokumente nga dhjet\u00eb vitet e fundit, t\u00eb cilat realisht nuk duhej t\u00eb binin n\u00eb duar t\u00eb paautorizuara. P\u00ebr t\u00eb mos p\u00ebrmendur sasin\u00eb e mobiljeve luksoze dhe pajisjeve goxha t\u00eb r\u00ebnd\u00ebsishme. Procesova zyrtarisht p\u00ebr t\u00eb marr\u00eb n\u00eb kujdestari nj\u00eb nd\u00ebrtes\u00eb t\u00eb mbushur me gj\u00ebra mij\u00ebra marka t\u00eb vlefshme dhe dokumente t\u00eb vlerave t\u00eb pallogaritshme, pa pranuar asnj\u00eb \u00e7el\u00ebs. Nuk shihja asnj\u00eb problem. I k\u00ebrkova vozit\u00ebsit t\u00eb marr\u00eb nj\u00eb dry dhe brav\u00eb p\u00ebr ta mbyllur nd\u00ebrtes\u00ebn paraprakisht. Por Riza, nj\u00eb njeri i UN-it me p\u00ebrvoj\u00eb, \u00a0m\u00eb njoftoi se gj\u00ebra t\u00eb tilla duhet mbik\u00ebqyrur nga nj\u00eb nj\u00ebsi e ve\u00e7ant\u00eb teknike me baz\u00eb n\u00eb Pej\u00eb. M\u00eb goditi disi n\u00eb m\u00ebnyr\u00eb q\u00ebsharake, fakti q\u00eb duhej t\u00eb kontaktoja zyr\u00ebn kryesore p\u00ebr nj\u00eb \u00e7\u00ebshtje t\u00eb till\u00eb, por i thirra megjithat\u00eb. Fatmir\u00ebsisht, shefi i tyre, Andre\u00eb, kishte planifikuar nj\u00eb udh\u00ebtim p\u00ebr pun\u00eb n\u00eb Istog, dhe do t\u00eb arrinte n\u00eb qytet n\u00eb or\u00ebn 3 pasdite (tani ishte pak pas mesdit\u00ebs. E mallkova fatin tim q\u00eb mu desh t\u00eb gjeja dik\u00eb p\u00ebr t\u00eb ruajtur nd\u00ebrtes\u00ebn p\u00ebr tri or\u00eb, por pastaj fol\u00ebm me Civpol, policin\u00eb e UNMIK-ut, dhe ata premtuan ta ruajn\u00eb nd\u00ebrtes\u00ebn, edhepse ishin pak prej tyre dhe shum\u00eb larg nj\u00ebri-tjetrit). N\u00eb or\u00ebn tre e gjysm\u00eb, u nervozova shum\u00eb dhe e pyeta Riz\u00ebn n\u00ebse mendonte se ndihma ishte af\u00ebr. Riza me p\u00ebrvoj\u00eb m\u00eb shokoi kur tha se, me shum\u00eb gjas\u00eb, i d\u00ebrguari nuk do t\u00eb sillte asnj\u00eb dry me vete, por do t\u00eb sillte nj\u00eb form\u00eb t\u00eb cil\u00ebn ne do t\u00eb duhej ta mbushnim (Planifikoj t\u00eb shkruaj nj\u00eb volum t\u00eb trash\u00eb mbi format lokale dhe pyet\u00ebsor\u00ebt), n\u00eb baz\u00eb t\u00eb s\u00eb cil\u00ebs dryri do t\u00eb ofrohej si sprov\u00eb gardiane. E mendova me vete pastaj, se ishte e shtun\u00eb pasdite, q\u00eb n\u00ebnkuptonte se sht\u00ebpia do t\u00eb mbetej e pa hapur t\u00eb pakt\u00ebn deri n\u00eb m\u00ebngjesin e s\u00eb h\u00ebn\u00ebs. Respekti im p\u00ebr autoritetet e UN-it vuajti nj\u00eb mavijosje serioze. I irrituar, u largova nga vendi, investova 10 markat e mia n\u00eb blerjen e nj\u00eb dryri, s\u00eb bashku me \u00e7el\u00ebs dere (nj\u00eb gj\u00eb e till\u00eb nuk ishte problem n\u00eb Istog, anipse n\u00eb nj\u00eb pastide t\u00eb vonshme t\u00eb s\u00eb shtun\u00ebs) dhe, me ndihm\u00ebn e Riz\u00ebs dhe nga monedhat hyjnore, e vendos\u00ebm vegl\u00ebn n\u00eb vendin e vet dhe shkova n\u00eb sht\u00ebpi. Do t\u00eb jem m\u00eb i men\u00e7ur her\u00ebs tjet\u00ebr, nuk do t\u2019i th\u00ebrras dhe do t\u00eb kursej koh\u00ebn e \u00e7muar edhe p\u00ebr vete edhe p\u00ebr nj\u00ebsitin teknik t\u00eb UNMIK-ut. <\/span><\/p>\n <\/p>\n 5 dhjetor, 1999<\/b><\/p>\n <\/p>\n Fundjava e kaluar u sh\u00ebnua me festimet kumbuese t\u00eb Dit\u00ebs s\u00eb Flamurit. Arg\u00ebtimi zgjati p\u00ebr tri dit\u00eb, nga e shtuna deri t\u00eb h\u00ebn\u00ebn, dhe u deklarua si fest\u00eb shtet\u00ebrore. Sa e cuddishme p\u00ebr nj\u00eb popull q\u00eb nuk ka as shtet e as flamur! Sidoqoft\u00eb, askush nuk shkoi n\u00eb pun\u00eb t\u00eb h\u00ebn\u00ebn dhe na u desh t\u00eb improvizojm\u00eb shum\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb qyeti t\u00eb vazhdonte. N\u00eb ishim m\u00eb shum\u00eb t\u00eb shqet\u00ebsuar nga mund\u00ebsia q\u00eb pavar\u00ebsia e Kosov\u00ebs t\u00eb b\u00ebhej fjala ky\u00e7e dhe madh\u00ebshita e U\u00c7K-s\u00eb tema qendrore e festimeve, duke qen\u00eb se, th\u00ebn\u00eb shkurt, t\u00eb dyja \u00e7\u00ebshtjet jan\u00eb \u201cdelikate\u201d p\u00ebr UNMIK-un. Sado qesharake q\u00eb mund t\u00eb duket, dham\u00eb \u00e7do kontribut mos t\u2019i ofendonim ndjenjat dhe krenarin\u00eb komb\u00ebtare t\u00eb kosovar\u00ebve, teksa d\u00ebshp\u00ebruesh\u00ebm provonim t\u2019i shmangemi mbulimit zyrtar t\u00eb \u00e7far\u00ebdolloj gj\u00ebje q\u00eb mund t\u00eb ishte n\u00eb kund\u00ebrshtim me traktatet valide nd\u00ebrkomb\u00ebtare q\u00eb flasin p\u00ebr territorin. N\u00eb fund vendos\u00ebm se do t\u00eb mernim pjes\u00eb n\u00eb pjes\u00ebt kulturore dhe sportive t\u00eb festivalit n\u00ebse ndonj\u00eb p\u00ebrfaq\u00ebsues i UNMIK-ut do t\u00eb pranonte ftes\u00eb zyrtare, por do t\u00eb q\u00ebndronim larg nga festimet e entiteteve ilegale joekzistente. Provova t\u2019ua qart\u00ebsoj politik\u00ebn ton\u00eb p\u00ebrfaq\u00ebsuesve t\u00eb Istogut, m\u2019u duk se m\u00eb kuptuan por u ndjeva \u00e7uditsh\u00ebm. Rrjedhimisht, e humba mund\u00ebsin\u00eb p\u00ebr t\u00eb mbjellur nj\u00eb pem\u00eb p\u00ebr viktimat e luft\u00ebs, por mora pjes\u00eb n\u00eb nj\u00eb program kulturor, i cili sipas pik\u00ebpamjes time, cenoi k\u00ebto marr\u00ebveshje n\u00eb m\u00eb shum\u00eb se nj\u00eb pik\u00eb. Shpesh nuk do t\u00eb k\u00ebrkoja p\u00ebrkthimin e disa fjalimeve dhe poezive q\u00eb digjen nga tribuna, shumic\u00ebn e koh\u00ebs t\u00eb ndri\u00e7uara nga gjenerator\u00ebt e energjis\u00eb elektrike, t\u00eb dhuruar nga nj\u00ebsiti spanjoll i KFOR-it. Ishte qesharake t\u00eb shoh\u00ebsh drit\u00ebn e ofruar zyrtarisht tek ndir\u00e7onte pamje m\u00eb pak s\u00eb t\u00eb pafajshme t\u00eb entuziazmit nacional. E gjeta veten n\u00eb mes zyrat\u00ebrve t\u00eb dekoruar pa k\u00ebrkuar ndere t\u00eb tilla, dhe tani, nj\u00eb let\u00ebr falenderimi p\u00ebr konntributet e mia n\u00eb avancimin e demokracis\u00eb n\u00eb qytet q\u00eb m\u2019u dhurua nga nj\u00eb qeveri dhe kryetar jolegjitim, q\u00ebndron e varur n\u00eb murin tim. Nj\u00eb dit\u00eb, ky do t\u00eb jet\u00eb hi\u00e7 m\u00eb pak se dokument historik. N\u00eb fjalimin tim pranues, nuk mund t\u2019i shmangesha komentimit t\u00eb festimeve q\u00eb glorifikojn\u00eb t\u00eb r\u00ebn\u00ebt dhe n\u00ebnat e tyre trime. Urova q\u00eb Kosova e ardhme t\u00eb mos kishte nevoj\u00eb t\u00eb lavd\u00ebronte heronjt\u00eb e r\u00ebn\u00eb n\u00eb luft\u00eb dhe t\u00eb qante p\u00ebr t\u00eb vdekurit, por t\u00eb ishte e aft\u00eb t\u00eb thur\u00eb lavde p\u00ebr ata q\u00eb do ta b\u00ebjn\u00eb atdheun e tyre t\u00eb famsh\u00ebm p\u00ebr gj\u00ebrat e mira q\u00eb kan\u00eb b\u00ebr\u00eb. Mesa pash\u00eb nga duartrokitjet e m\u00ebdha q\u00eb pasuan, ata ose nuk m\u00eb kuptuan ose me entuziaz\u00ebm pranuan secil\u00ebn fjal\u00eb q\u00eb thash\u00eb. Kjo e fundit, do t\u00eb ishte lajm i mir\u00eb. Pastaj ata luajt\u00ebn n\u00eb \u00e7ifteli – nj\u00eb instrument traicional me dy tela, shoq\u00ebruar nga nj\u00eb akord, violin\u00eb dhe tupan.<\/span><\/p>\n <\/p>\n Ata e vall\u00ebzuan shot\u00ebn, nj\u00eb valle e famshme vendase e p\u00ebrqafuar nga shumica e an\u00ebtar\u00ebve t\u00eb komunitetit nd\u00ebrkomb\u00ebtar n\u00eb Kosov\u00eb (Charles nga Kongo \u00ebsht\u00eb vall\u00ebtar i shk\u00eblqyesh\u00ebm. Meq\u00eb ra fjala, ai mban pasaport\u00eb polake e cila i shokon zyrtar\u00ebt e doganave n\u00ebp\u00ebr bot\u00eb, por ai thot\u00eb se e p\u00ebrdor\u00eb at\u00eb vet\u00ebm kur Polonia ka qeveri t\u00eb mir\u00eb, p\u00ebrndryshe n\u00eb t\u00eb gjitha rastet p\u00ebrdor dokumentat e tij nga Kongo. Kush e di, ndoshta ai po monitorohet nga qeveria polake p\u00ebr t\u00eb fituar gjykimin e mbase qytetarit e tyre t\u00eb vet\u00ebm nga stoku afrikan.<\/span><\/p>\n <\/p>\n S\u00eb fundmi, do t\u00eb doja t\u00eb shpjegoja pse, p\u00ebrkund\u00ebr t\u00eb gjitha zhvillimeve pozitive p\u00ebr t\u00eb cilat jam i lumtur t\u00eb raportoj, situata k\u00ebtu do t\u00eb vazhdoj\u00eb t\u00eb jet\u00eb komplekse. Ky vend ka tradita dhe zakone tep\u00ebr t\u00eb vjetra, t\u00eb cilat mbijetojn\u00eb kryesisht p\u00ebr arsye t\u00eb izolimit t\u00eb gjat\u00eb t\u00eb k\u00ebtij populli nga ndikimet globale t\u00eb civilizimit t\u00eb konsideruar nga shumica si opsioni i vet\u00ebm i sakt\u00eb dhe i zbatuesh\u00ebm. Kam pasur debate t\u00eb pafundme me shum\u00eb njer\u00ebz mbi papranueshm\u00ebrin\u00eb p\u00ebr t\u00eb q\u00ebndruar p\u00ebrgjithmon\u00eb n\u00eb rrethin vicioz t\u00eb hakmarrjes dhe gjakmarrjes.\u00a0<\/span>Problemi \u00ebsht\u00eb se, p\u00ebrkund\u00ebr sistemit ligjor pak a shum\u00eb (pak, n\u00eb fakt) t\u00eb njohur, ata ende udh\u00ebhiqen nga kodet e tyre, si\u00e7 e p\u00ebrmenda n\u00eb raste t\u00eb caktuara. Prandaj, p\u00ebrkund\u00ebr kodit kriminal i cili n\u00eb fakt \u00ebsht\u00eb i krahasuesh\u00ebm me pjes\u00ebn tjet\u00ebr t\u00eb Evrop\u00ebs, ata kan\u00eb m\u00eb shum\u00eb gjas\u00eb t\u00eb respektojn\u00eb Lek Dukagjinin e tyre, t\u00eb njohur ndryshe si Kanuni, i cili ka p\u00ebrcaktuar me shekuj, p\u00ebr shembull, t\u00eb drejt\u00ebn e familjes, p\u00ebr t\u2019i vrar\u00eb an\u00ebtar\u00ebt e familjes, an\u00ebtar\u00ebt e s\u00eb cil\u00ebs i kan\u00eb vrar\u00eb k\u00ebta t\u00eb par\u00ebt.\u00a0<\/span>N\u00ebse viktima \u00ebsht\u00eb n\u00ebn 16 vje\u00e7 dhe fem\u00ebr, borxhi dyfishohet dhe dy an\u00ebtar\u00eb t\u00eb familjes s\u00eb vras\u00ebsit duhet t\u00eb vriten. Nuk ka r\u00ebnd\u00ebsi n\u00ebse marr\u00ebsi i gjakut mund t\u00eb kapet dhe d\u00ebrgohet n\u00eb burg p\u00ebr 12 vjet n\u00ebn ligje valide. N\u00ebse familja d\u00ebshton t\u00eb hakmerret, do t\u00eb p\u00ebrbuzej p\u00ebrgjith\u00ebsisht – d\u00ebnim ky m\u00eb i madh se burgosja. Familja dhe klani (fisi) jan\u00eb koncepte t\u00eb shenjta, dhe nevoja p\u00ebr t\u00eb nderuar kodet e gjakmarrjes \u00ebsht\u00eb ende aktuale. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb predikohet falja n\u00eb nj\u00eb ambient t\u00eb till\u00eb. Sot, virtualisht secila familje ka viktima, gjakun e t\u00eb cilave duhet ta marr\u00eb. Vet\u00ebm disa njer\u00ebz pohojn\u00eb se t\u00eb pakt\u00ebn nuk \u00ebsht\u00eb e mundshme t\u00eb vras\u00ebsh nj\u00eb serb kur ta shoh\u00ebsh. Ata thjesht nuk do t\u00eb diskutojn\u00eb opsionin e arrestimit t\u00eb ofenduesit, t\u00eb provuar nga nj\u00eb gjykat\u00eb e pavarur dhe d\u00ebnuar bazuar n\u00eb ligj. Kam frik\u00eb se ky mision nd\u00ebrkomb\u00ebtar do t\u00eb duhej t\u00eb zgjaste me gjenerata para se ndikimi i Kanunit t\u00eb zvog\u00eblohej dhe nj\u00eb ambient ligjor t\u00eb instalohej, Por mund t\u00eb jem k\u00ebtu p\u00ebr ndonj\u00eb surpriz\u00eb t\u00eb k\u00ebndshme, sikur shum\u00eb her\u00eb m\u00eb par\u00eb k\u00ebtu n\u00eb Kosov\u00eb…<\/span><\/p>\n <\/p>\n 12 dhjetor, 1999<\/b><\/p>\n <\/p>\n Saher\u00eb q\u00eb komandanti i policis\u00eb m\u00eb raporton se nj\u00eb njeri u vra gjat\u00eb nj\u00eb grindje n\u00eb bar, gjithmon\u00eb pyes n\u00ebse vras\u00ebsi apo viktima kan\u00eb qen\u00eb serb\u00eb, dhe \u00e7lirohem kur d\u00ebgjoj se t\u00eb dy kan\u00eb qen\u00eb nga i nj\u00ebjti nacionalitet. Sikur vdekja t\u00eb njihte ndarje t\u00eb tilla. Jo, cinikisht dhe n\u00eb m\u00ebnyr\u00eb egoiste zgjedh t\u00eb mos p\u00ebrballemi me nj\u00eb konflikt tjet\u00ebr etnik! P\u00ebr hesapin tim, m\u00eb duhet t\u00eb them se isha thell\u00ebisht \u00a0i turp\u00ebruar nga ky \u00e7lirim momental – por nuk \u00ebsht\u00eb i tep\u00ebrt, apo jo? Nj\u00eb gj\u00eb e ngjashme m\u00eb ndodhi kur nj\u00eb vras\u00ebs i paidentifikuar gjuajti nj\u00eb plumb antitank n\u00eb nj\u00eb tavern\u00eb, por nuk e goditi cakun e vet. Isha i lumtur q\u00eb askush nuk u d\u00ebmtua, dhe sulmuesi nuk ishte serb. Gati e pranova si fakt se dikush gjuajti nj\u00eb bazuka n\u00eb k\u00ebt\u00eb komunitet…<\/span><\/p>\n <\/p>\n Nuk po e p\u00ebrfundoj k\u00ebt\u00eb milenium me nota optimiste, k\u00ebshtuq\u00eb ngutem t\u00eb shtoj di\u00e7ka m\u00eb inkurajuese. N\u00eb nj\u00eb sulm tjet\u00ebr me bomb\u00eb, vras\u00ebsi p\u00ebrdori m\u00eb shum\u00eb eksploziv\u00eb se q\u00eb ishte e nevojshme dhe e shkat\u00ebrroi jo vet\u00ebm cakun e tij, por pjes\u00ebrisht edhe nj\u00eb lokal t\u00eb berberit. Berberi kishte pes\u00eb f\u00ebmij\u00eb dhe dyqani ishte burimi i tiij i vet\u00ebm i t\u00eb ardhurave. M\u00eb tregoi p\u00ebr problemin e tij dhe un\u00eb u mundova t\u2019i gjej zgjidhje. I pyeta njer\u00ebzit e vendit n\u00ebse dinin ndonj\u00eb dyqan bosh p\u00ebr vendosje t\u00eb p\u00ebrkohshme. M\u00eb than\u00eb se e dinin se berberi ishte tep\u00ebr i varf\u00ebr dhe se \u201ckomuniteti\u201d kishte vendosur t\u00eb paguante shpenzimet e riparimit. Nj\u00eb d\u00ebshmi tjet\u00ebr se strukturat paralele ekzistojn\u00eb dhe shpesh jan\u00eb m\u00eb efektive se autoritetet zyrtare. Ky \u00ebsht\u00eb shpirti i Krishtlindjeve p\u00ebr ju – kur zemrat e njer\u00ebzve jan\u00eb m\u00eb t\u00eb hapura p\u00ebr q\u00ebllime bamir\u00ebsie.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Letra e Par\u00eb: 20 tetor, 1999 Nd\u00ebrtesa e UNMIK-ut k\u00ebtu [n\u00eb Pej\u00eb] \u00ebsht\u00eb edhe m\u00eb e zbukuruar se…<\/p>\n","protected":false},"author":14,"featured_media":11302,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-11317","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-historite"],"_links":{"self":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/posts\/11317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/comments?post=11317"}],"version-history":[{"count":7,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/posts\/11317\/revisions"}],"predecessor-version":[{"id":11409,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/posts\/11317\/revisions\/11409"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/media\/11302"}],"wp:attachment":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/media?parent=11317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/categories?post=11317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/tags?post=11317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}