{"id":10696,"date":"2017-07-14T06:18:07","date_gmt":"2017-07-14T06:18:07","guid":{"rendered":"http:\/\/oralhistorykosovo.org\/?p=10696\/"},"modified":"2017-07-14T06:42:41","modified_gmt":"2017-07-14T06:42:41","slug":"what-jesuit-missionaries-discovered-about-blood-feuds-and-reconciliation-part-two","status":"publish","type":"post","link":"https:\/\/oralhistorykosovo.org\/sq\/what-jesuit-missionaries-discovered-about-blood-feuds-and-reconciliation-part-two\/","title":{"rendered":"\u00c7FAR\u00cb ZBULUAN MISIONAR\u00cbT JEZUIT\u00cb RRETH GJAKMARRJES DHE PAJTIMIT: PJESA E DYT\u00cb"},"content":{"rendered":"

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Fotografija nga: Alxandre Degrand. N\u00eb fotografi: Burrat nga\u00a0Mirdita, 1890. Burimi:\u00a0http:\/\/www.albanianphotography.net\/<\/p>\n

Kur dikush \u00ebsht\u00eb i varf\u00ebr, ka nevoj\u00eb p\u00ebr paran\u00eb e gjakut<\/b><\/em><\/p>\n

2 janar, 1893. Dushi.<\/b><\/em><\/p>\n

Nj\u00eb e vej\u00eb me f\u00ebmij\u00eb, bashk\u00ebshorti i s\u00eb cil\u00ebs ishte vrar\u00eb n\u00eb nj\u00eb komplot q\u00eb p\u00ebrfshinte tet\u00eb familje, ishte ndjekur p\u00ebr t\u00eb falur, por n\u00eb at\u00eb rast ajo nuk do t\u00eb pranonte asnj\u00eb cent nga familjet e vras\u00ebsve. Ajo gjithashtu i kishte borxh gjak dikujt tjet\u00ebr n\u00eb fshat, t\u00eb cilin ajo nuk kishte mundur ta pajtonte kurr\u00eb pa paguar parat\u00eb e gjakut. K\u00ebshtuq\u00eb ne menduam se ishte m\u00eb e mir\u00eb t\u00eb prisnim p\u00ebr faljen zyrtare t\u00eb urdh\u00ebruar nga qeveria, e cila do t\u00eb ndodhte brenda disa vjet\u00ebve, kur e veja dhe f\u00ebmij\u00ebt e saj t\u00eb kishin pranuar parat\u00eb e gjakut. Nd\u00ebrkoh\u00eb, ne ndaluam vrasjet me disa besa.<\/span><\/p>\n

At \u00a0Domenico Pasi S.J.<\/span><\/p>\n

Lettera Edificante della Provincia Veneta della Compagnia di Ges\u00f9; Serie V, p. 95.<\/b><\/p>\n

In: Giuseppe Valentini (ed.), <\/b>La Legge delle Montagne Albanesi nelle relazioni della missione volante. 1880-1932,<\/i><\/b> Firenze: Leo. S. Olschki Editore, 1969, p. 80.<\/b>
\n\"\"<\/p>\n

Fotografija nga: Alexandre Degrand. N\u00eb fotografi: Grat\u00eb nga\u00a0Mirdita,\u00a01890. Burimi:\u00a0http:\/\/www.albanianphotography.net\/<\/p>\n

Si ishte m\u00eb e v\u00ebshtir\u00eb t\u00eb falej nj\u00eb turk sesa nj\u00eb i krishter\u00eb<\/i><\/b><\/p>\n

1893 \u2013 Gomshiqe<\/i><\/b><\/p>\n

Ata i kishin vrar\u00eb dy djemt\u00eb e vet\u00ebm t\u00eb nj\u00eb tet\u00ebdhjet\u00eb vje\u00e7ari gati t\u00eb verb\u00ebr dhe t\u00eb s\u00ebmur\u00eb. Ai donte t\u00eb rr\u00ebfehej, por pa i falur vras\u00ebsit. Nj\u00ebri nga nip\u00ebrit e tij q\u00eb e kishte udh\u00ebhequr at\u00eb tek un\u00eb dor\u00eb-m\u00eb-dor\u00eb, dhe i cili m\u00eb tregoi \u00e7far\u00eb kishte ndodhur duke i ndihmuar atij t\u00eb gjun\u00ebzohej, po priste p\u00ebr t\u00eb par\u00eb \u00e7far\u00eb do t\u00eb thosha un\u00eb. <\/span><\/p>\n

E pyeta plakun se cila ishte prirja e zemr\u00ebs s\u00eb tij ndaj vras\u00ebsve t\u00eb f\u00ebmij\u00ebv t\u00eb tij, a ndiente urrejtje apo kishte p\u00ebr q\u00ebllim t\u2019I falte. Ai filloi nj\u00eb bised\u00eb t\u00eb gjat\u00eb p\u00ebr t\u00eb m\u00eb treguar se plaga q\u00eb ekishte vuajtur ishte tep\u00ebr e madhe, se nuk kishte ask\u00ebnd, se nj\u00ebri nga f\u00ebmij\u00ebt e tij nuk pati varrim n\u00eb kish\u00eb p\u00ebr arsye se kishte jetuar me nj\u00eb grua e cila nuk kishte qen\u00eb bashk\u00ebshortja e tij, por ai ishte i pafajsh\u00ebm sepse kishte jetuar me t\u00eb vet\u00ebm ngaq\u00eb t\u00eb af\u00ebrmit \u00a0e tij i kishin k\u00ebrkuar nj\u00eb gj\u00eb t\u00eb till\u00eb. Nd\u00ebrkoh\u00eb, ai shtoi se donte t\u00eb rr\u00ebfehej dhe Zoti do t\u2019i falte gjith\u00e7ka. <\/span><\/p>\n

U mundova ta bind t\u00eb mos urrej\u00eb, p\u00ebrndryshe, i thash\u00eb se rr\u00ebfimi do t\u00eb ishte i padobish\u00ebm, bile p\u00ebr m\u00eb tep\u00ebr do t\u00eb ishte i d\u00ebmsh\u00ebm. Ai u p\u00ebrgjigj, \u201cPo, po, do t\u00eb rr\u00ebfehem\u201d. Por un\u00eb e pash\u00eb se ai nuk donte t\u00eb falte. Dhe k\u00ebshtu qartazi I thash\u00eb se nuk mund ta lejoja t\u00eb rr\u00ebfehej duke e pasur parasysh m\u00ebnyr\u00ebn si ndihej. Pastaj, Giovanni, k\u00ebshtu ishte emir I nipit t\u00eb tij, that, \u201cTi je i moshuar, rr\u00ebfehu, sepse edhe ashtu nuk mund t\u00eb vras\u00ebsh ask\u00ebnd; ne do t\u00eb kujdesemi p\u00ebr gjakun e f\u00ebmij\u00ebve t\u00eb tu.\u201d Provova p\u00ebrs\u00ebri ta shtyj Giovannin t\u00eb fal\u00eb dhe t\u00eb rr\u00ebfehet, por ishte sikur t\u00eb flas\u00ebsh me nj\u00eb t\u00eb shurdh\u00ebr, dhe k\u00ebshtu i largova t\u00eb dy, duke iu th\u00ebn\u00eb se do t\u00eb flasim p\u00ebr k\u00ebt\u00eb gj\u00eb ndonj\u00ebher\u00eb tjet\u00ebr, sepse m\u00eb duhej t\u00eb mbaja mesh\u00ebn dhe nuk mund t\u2019i lija njer\u00ebzit duke m\u00eb pritur. <\/span><\/p>\n

M\u00eb von\u00eb m\u00eb treguan se edhe nipi i tij Giovanni kishte pasur disa telashe me njer\u00ebz nga v\u00ebllaz\u00ebria e tij, nj\u00eb mosmarr\u00ebveshje, p\u00ebr t\u00eb cil\u00ebn ai kishte provuar t\u00eb vriste disa t\u00eb af\u00ebrm por pa sukses; e till\u00eb ishte hasm\u00ebria e tyre, pra nuk kishte asnj\u00eb zgjidhje pa vrasje, dhe duke e pasur k\u00ebt parasysh, kushedi \u00e7far\u00eb serie e gjakmarrjes kishte filluar. K\u00ebshtuq\u00eb m\u2019u lut\u00ebn ta rregulloj gjith\u00eb at\u00eb rr\u00ebmuj\u00eb dhe t\u00eb arrij nj\u00eb pajtim, nga i cili do t\u00eb p\u00ebrfitonte i gjith\u00eb fshati jasht\u00ebzakonisht, sepse shum\u00eb familje ishin t\u00eb kompromituara n\u00eb at\u00eb afer\u00eb. <\/span><\/p>\n

Dit\u00ebn e fundit pas pes\u00eb dit\u00ebve q\u00ebndrim n\u00eb Gomshiqe, un\u00eb provova nj\u00eb pu\u00e7. Kisha ishte e mbushur p\u00ebrplot me njer\u00ebz, gjith\u00e7ka ishte gati p\u00ebr procesion rreth kish\u00ebs; banderolat ishin shp\u00ebrnndar\u00eb tek kat\u00ebr njer\u00ebzit m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb fshatit. Nd\u00ebrkoh\u00eb q\u00eb ne pritnim p\u00ebr t\u00eb filluar, un\u00eb fola rreth per\u00ebndesh\u00ebs s\u00eb Zemr\u00ebs s\u00eb Shenjt\u00eb t\u00eb Jezusit, e cila jo v et\u00ebm ishte pajtuar me m\u00ebkatar\u00ebt, por i kishte k\u00ebrkuar ata dhe i kishte falur, si\u00e7 k\u00ebrkon bariu delen e humbur, apo si\u00e7 babai n\u00eb Gospel fal\u00eb djalin dor\u00ebl\u00ebshuar. Iu tregova se n\u00ebse d\u00ebshironin t\u00eb k\u00ebnaqnin Jezusin, ata duhej t\u00eb donin nj\u00ebri-tjetrin dhe n\u00eb m\u00ebnyr\u00eb t\u00eb sinqert\u00eb t\u00eb falin plag\u00ebt q\u00eb kishin p\u00ebrjetuar. \u00a0<\/span><\/p>\n

P\u00ebrfundimisht, i ftova burrat e ri p\u00ebr t\u00eb falur nj\u00ebri-tjetrin dhe p\u00ebr t\u2019i falur prind\u00ebrit e tyre dhe ata filluan t\u00eb qanin menj\u00ebher\u00eb, \u201cI falim, i falim\u201d. Pastaj iu drejtova prind\u00ebrve dhe iu thash\u00eb t\u00eb falin mosbindjen dhe gj\u00ebrat e pak\u00ebndshme q\u00eb f\u00ebmij\u00ebt e tyre kishin b\u00ebr\u00eb. Pastaj i ftova t\u00eb gjith\u00eb \u00eb falin \u00e7far\u00eb do ofendimi dhe ta nxjerrin gjith\u00eb vnerin nga zemrat e tyre, sepse kjo ishte m\u00ebnyra e v\u00ebrtet\u00eb p\u00ebr t\u00eb k\u00ebnaqur zemr\u00ebn e Jezusit dhe ta kthejm\u00eb at\u00eb mir\u00eb nga ne. Shpirtat e t\u00eb gjith\u00ebve ishin t\u00eb kthyer mir\u00eb dhe t\u00eb gjith\u00eb qajt\u00ebn, \u201cKi m\u00ebshir\u00eb p\u00ebr ne, Jezus. M\u00ebshir\u00eb. Ne falim, ne falim\u201d. <\/span><\/p>\n

Pastaj iu drejtova Giovannit, nipit t\u00eb plakut t\u00eb cilit i ishin vrar\u00eb dy djemt\u00eb dhe i thash\u00eb, \u201cGiovanni, Jezusi po t\u00eb th\u00ebrret, afrohu\u201d. Ai u surprizua nga kjo ftes\u00eb dhe nuk dinte \u00e7\u2019t\u00eb b\u00ebnte. E thirra prap\u00eb dhe ai u zgjua e m\u2019u afrua n\u00eb mes t\u00eb kish\u00ebs. Pastaj i thash\u00eb, \u201cJezus Krishti k\u00ebrkon m\u00ebshir\u00eb nga ti; ti e di se fshati nuk mund t\u00eb ket\u00eb paqe n\u00ebse ti nuk e braktis\u00eb urrejtjen dhe sinqerisht i fal\u00eb ata q\u00eb t\u00eb kan\u00eb ofenduar. Mir\u00eb, Jezus Krishti po k\u00ebrkon k\u00ebt\u00eb falje nga kryqi q\u00eb jam duke e mbajtur\u201d. <\/span><\/p>\n

Ai provoi ta shp\u00ebtonte veten duke th\u00ebn\u00eb se xhaxhai i tij i moshuar duhej t\u00eb falte i pari, se ai duhej t\u00eb fliste me t\u00eb af\u00ebrmit e tij e k\u00ebshtu me rradh\u00eb. Nj\u00eb p\u00ebshp\u00ebritje filloi t\u00eb d\u00ebgjohej: disa e shtynin t\u00eb falte, t\u00eb af\u00ebrmit dhe shok\u00ebt than\u00eb se ai nuk mund ta falte gjakun at\u00eb koh\u00eb. Pa iu kushtuar v\u00ebmendje t\u00eb tjer\u00ebve, un\u00eb iu afrova Giovannit dhe i thash\u00eb se duhej t\u00eb puthte kryqin q\u00eb isha duke e mbajtur dhe t\u00eb falte. Ai tha, \u201cFamilja ime nuk \u00ebsht\u00eb as e para as e fundit n\u00eb k\u00ebt\u00eb fshat; ka familje t\u00eb tjera m\u00eb t\u00eb pasura dhe m\u00eb t\u00eb m\u00ebdha se e imja, edhe ata kan\u00eb gjaqe p\u00ebr t\u00eb falur, duhet t\u00eb fillojn\u00eb me familjen Jakai, e cila \u00ebsht\u00eb e para q\u00eb duhet t\u00eb fal\u00eb gjaqet e saj pastaj un\u00eb do t\u00eb fal timin\u201d. <\/span><\/p>\n

Kryefamiljari i familjes Jakai ishte nj\u00eb burr\u00eb i ri shum\u00eb i mir\u00eb, ai ishte rreth 28 vje\u00e7, Toma ose Tomaso, ishte zem\u00ebrmir\u00eb, i sjellsh\u00ebm, fetar dhe i vler\u00ebsuar nga t\u00eb gjith\u00eb. Ishte ai q\u00eb kishte punuar nj\u00eb vit m\u00eb par\u00eb shum\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u2019i d\u00ebrgonte Et\u00ebrit Jezuit\u00eb p\u00ebr t\u00eb dh\u00ebn\u00eb bekimin e tyre n\u00eb Gomshiqe; ai na strehoi n\u00eb sht\u00ebpin\u00eb e tij dhe na ndihmoi p\u00ebrgjat\u00eb gjith\u00eb koh\u00ebs sa ishim aty. Nuk e kisha iden\u00eb se edhe ai kishte gjaqe p\u00ebr t\u00eb falur. Ai nuk m\u00eb priti t\u2019i drejtohem dhe t\u2019i k\u00ebrkoj t\u00eb fal\u00eb; sapo e p\u00ebrfundoi fjal\u00ebn Giovanni, \u201cPo\u201d, tha ai, \u201cfamilja Jakai fal\u00eb p\u00ebr hir t\u00eb dashuris\u00eb s\u00eb Jesuz Krishtit dhe nuk fal\u00eb \u00e7far\u00ebdo gjaku, por gjakun e nj\u00eb miku, i cili sipas zakoneve tona nuk duhet t\u00eb falet kurr\u00eb\u201d. Pasi e tha at\u00eb, ai u afrua dhe puthi kryqin si dhe i thirri an\u00ebtar\u00ebt e tjer\u00eb t\u00eb familjes p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Pastaj ai thirri nj\u00eb Marco i cili kishte nj\u00eb gjak n\u00eb fshatin Dush p\u00ebr v\u00ebllaun i cili ishte vrar\u00eb kat\u00ebr vjet m\u00eb par\u00eb, dhe i k\u00ebrkoi atij t\u00eb puth\u00eb kryqin dhe t\u00eb fal\u00eb, dhe ashtu veproi Marco. <\/span><\/p>\n

Pastaj Marco, nj\u00eb i af\u00ebrm i Giovannit u afrua p\u00ebr t\u00eb puthur kryqin, dhe ai ishte dikush q\u00eb ndiqej nga Giovanni p\u00ebr nj\u00eb lloj plage, si\u00e7 e p\u00ebrmend\u00ebm. Pastaj ishte rradha e \u00a0Giovannit, i cili e puthi kryqin dhe tha se fal\u00eb. Vet\u00ebm nj\u00eb kishte mbetur q\u00eb donte t\u00eb hakmerrej, ai ishte Antonio i cili mbante banderol\u00ebn e Zemr\u00ebs s\u00eb Shenjt\u00eb. Dy vjet m\u00eb par\u00eb, kur ne ishim n\u00eb nj\u00eb mision n\u00eb La\u00e7, disa turq kishin vrar\u00eb v\u00ebllain e tij teksa ai po kthehej nga Shkodra, p\u00ebr arsye t\u00eb nj\u00eb lope t\u00eb cil\u00ebn t\u00eb af\u00ebrmit e Antonios e kishin vjedhur nga turqit, duke refuzuar t\u00eb japin nj\u00eb shpjegim p\u00ebr k\u00ebt\u00eb gj\u00eb. Nuk i k\u00ebrkova t\u00eb fal\u00eb, sepse rasti i tij ishte i ndrysh\u00ebm nga t\u00eb tjer\u00ebt dhe mendova se do t\u00eb ishte e v\u00ebshtir\u00eb, sepse atij do t\u2019i duhej t\u2019i falte turqit, t\u00eb cil\u00ebt nuk i kishin k\u00ebrkuar faljen as nuk mund ta vler\u00ebsonin faljen bujare dhe spontane n\u00eb em\u00ebr t\u00eb Jezus Krishtit. <\/span><\/p>\n

Por dikush m\u00eb p\u00ebshp\u00ebriti n\u00eb vesh, \u201cAt, vet\u00ebm Antonio ka mbetur\u201d. Pastaj iu drejtova. Pa e humbur qet\u00ebsin\u00eb, ai m\u00eb tha, \u201cAt, n\u00ebse do t\u00eb m\u00eb duhej t\u2019i falja t\u00eb krishter\u00ebt, sikur t\u00eb tjer\u00ebt, do t\u00eb kisha falur jo vet\u00ebm nj\u00eb, por dhjet\u00eb gjaqe, por vras\u00ebsi i v\u00ebllait tim \u00ebsht\u00eb turk dhe ai nuk e kupton faljen p\u00ebr hir t\u00eb dashuris\u00eb s\u00eb Jezus Krishtit; ai nuk do t\u00eb ishte mir\u00ebnjoh\u00ebs, p\u00ebrkundrazu, ai do t\u00eb m\u00eb p\u00ebrbuzte\u201d. <\/span><\/p>\n

Un\u00eb thash\u00eb se falja e nj\u00eb turku p\u00ebr hir t\u00eb dashuris\u00eb s\u00eb Jezus Krishtit do t\u00eb ishte nj\u00eb veprim edhe m\u00eb i vlefsh\u00ebm sesa falja e nj\u00eb t\u00eb krishteri, ai duhej t\u00eb falte n\u00eb em\u00ebr t\u00eb shpirtit t\u00eb tij, sepse ai nuk do t\u00eb mund t\u00eb rr\u00ebfehej me at\u00eb urrejtje, dhe n\u00ebs\u00eb shpresonte t\u00eb l\u00ebndonte vras\u00ebsin e v\u00ebllait t\u00eb tij, ai sigurisht po l\u00ebndonte veten; ai poashtu duhej t\u00eb falte edhe n\u00eb em\u00ebr t\u00eb t\u00eb af\u00ebrmve t\u00eb vet dhe fshatit, t\u00eb cil\u00ebt nuk do t\u00eb gjenin paqen derisa ai t\u00eb falte. U mundova ta shtyj at\u00eb t\u00eb fal\u00eb, por gjithmn\u00eb m\u00eb p\u00ebrgjigjej se ishte e pamundur dhe se ishte e kot\u00eb t\u00eb k\u00ebrkoja di\u00e7ka t\u00eb till\u00eb nga ai. <\/span><\/p>\n

M\u00eb vinte keq q\u00eb e kisha futur tashm\u00eb veten n\u00eb nj\u00eb situat\u00eb aq t\u00eb turpshme, por dor\u00ebzimi do t\u00eb ishte edhe m\u00eb i keq tani; k\u00ebshtuq\u00eb vazhdova t\u00eb insistoja dhe disa njer\u00ebz m\u00eb ndihmuan ta lus Antonion t\u00eb falte, nd\u00ebrkoh\u00eb q\u00eb t\u00eb tjer\u00eb m\u00eb than\u00eb t\u00eb ndaloja s\u00eb k\u00ebrkuari sepse ishte e kot\u00eb. Pastaj vendosa ta zgjidh nyjen; e vendosa kryqin q\u00eb e kisha n\u00eb dor\u00eb n\u00eb dysheme \u00a0dhe thash\u00eb, \u201cEpo, kjo \u00ebsht\u00eb p\u00ebrpjekja ime e fundit: k\u00ebtu e ke Jezus Krishtin teksa t\u00eb lutet, jo vet\u00ebm n\u00eb kryq por edhe n\u00eb dysheme, merre dhe puthe n\u00eb em\u00ebr t\u00eb faljes; askush tjet\u00ebr nuk duhet ta marr\u00eb.\u201d U p\u00ebrgatita p\u00ebr procesion. <\/span><\/p>\n

Hedhja e kryqit n\u00eb dysheme \u00ebsht\u00eb nj\u00eb prej gj\u00ebrave m\u00eb efektive q\u00eb dikush do t\u00eb mund t\u00eb b\u00ebnte p\u00ebr t\u2019i prekur k\u00ebta njer\u00ebz. Antonio ishte konfuz; t\u00eb gjith\u00eb iu afruan p\u00ebr t\u2019i k\u00ebrkuar ta marr\u00eb kryqin lart; k\u00ebshtuq\u00eb, ai nuk mundi t\u00eb rezistoj\u00eb m\u00eb gjat\u00eb dhe e morri kryqin, e puthi e ma solli mua. E pyta n\u00ebse po falte sinqerisht dhe ai tha, \u201cPo\u201d. I k\u00ebrkova a puth\u00eb kryqin p\u00ebrs\u00ebri dhe e bekova. Antonio shum\u00eb i gezuar mori banderol\u00ebn e Zemr\u00ebs s\u00eb Shenjt\u00eb, t\u00eb cil\u00ebn p\u00ebrgjat\u00eb ritualit t\u00eb faljes ia kishte dh\u00ebn\u00eb dikujt tjet\u00ebr, dhe k\u00ebshtu procesioni filloi me solemnitet t\u00eb till\u00eb q\u00eb nuk ishte par\u00eb m\u00eb par\u00eb n\u00eb Gomshiqe.<\/span><\/p>\n

At Domenico Pasi S.J.<\/span><\/p>\n

Lettera Edificante della Provincia Veneta della Compagnia di Ges\u00f9; Serie V, pp. 91-93.<\/b><\/p>\n

In: Giuseppe Valentini (ed.), <\/b>La Legge delle Montagne Albanesi nelle relazioni della missione volante. 1880-1932<\/i><\/b>, Firenze: Leo. S. Olschki Editore, 1969, pp. 77-79.<\/b><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Fotografija nga: Alxandre Degrand. N\u00eb fotografi: Burrat nga\u00a0Mirdita, 1890. Burimi:\u00a0http:\/\/www.albanianphotography.net\/ Kur dikush \u00ebsht\u00eb i varf\u00ebr, ka nevoj\u00eb p\u00ebr paran\u00eb e…<\/p>\n","protected":false},"author":7,"featured_media":10697,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-10696","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-historite"],"_links":{"self":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/posts\/10696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/comments?post=10696"}],"version-history":[{"count":5,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/posts\/10696\/revisions"}],"predecessor-version":[{"id":10714,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/posts\/10696\/revisions\/10714"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/media\/10697"}],"wp:attachment":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/media?parent=10696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/categories?post=10696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/tags?post=10696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}