{"id":27345,"date":"2025-11-21T11:04:21","date_gmt":"2025-11-21T11:04:21","guid":{"rendered":"https:\/\/oralhistorykosovo.org\/?page_id=27345"},"modified":"2026-04-08T14:46:25","modified_gmt":"2026-04-08T14:46:25","slug":"zerat-e-heshtur-pervojat-e-romeve-gjate-luftes-dhe-zhvendosjes-ne-kosoven-e-pasluftes","status":"publish","type":"page","link":"https:\/\/oralhistorykosovo.org\/sq\/hulumtime\/zerat-e-heshtur-pervojat-e-romeve-gjate-luftes-dhe-zhvendosjes-ne-kosoven-e-pasluftes\/","title":{"rendered":"Z\u00ebrat e Heshtur: P\u00ebrvojat e Rom\u00ebve gjat\u00eb Luft\u00ebs dhe Zhvendosjes n\u00eb Kosov\u00ebn e Pasluft\u00ebs"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">Historit\u00eb e rom\u00ebve t\u00eb prekur nga Lufta e Kosov\u00ebs 1998\u201399 dhe pasojat e saj jan\u00eb kryesisht t\u00eb panjohura. K\u00ebtu paraqesim rr\u00ebfimet e jet\u00ebve individuale q\u00eb v\u00ebn\u00eb n\u00eb pah pasojat afatgjata t\u00eb zhvendosjes, p\u00ebrjashtimit shoq\u00ebror dhe v\u00ebshtir\u00ebsive ekonomike p\u00ebr komunitetet rome. Synimi yn\u00eb \u00ebsht\u00eb t\u00eb trajtojm\u00eb p\u00ebrjashtimin historik t\u00eb rr\u00ebfimeve rome nga tregimet kryesore p\u00ebr konfliktin n\u00eb Kosov\u00eb, duke ofruar nj\u00eb kuptim m\u00eb t\u00eb mir\u00eb t\u00eb pozit\u00ebs s\u00eb tyre t\u00eb cenueshme shoq\u00ebrore, por edhe t\u00eb q\u00ebndrueshm\u00ebris\u00eb s\u00eb tyre.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Ky hulumtim \u00ebsht\u00eb zhvilluar me kalimin e koh\u00ebs. Ai p\u00ebrfshin intervista me individ\u00eb t\u00eb realizuara nga ekipi i OHI-s\u00eb, si dhe projekte t\u00eb ve\u00e7anta t\u00eb zbatuara nga organizata t\u00eb tjera.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Pes\u00eb intervista u realizuan n\u00eb partneritet me organizat\u00ebn Versitas dhe me mb\u00ebshtetjen e Heinrich B\u00f6ll Stiftung. Intervistat u zhvilluan n\u00eb dialektin e gjuh\u00ebs rome q\u00eb flitej nga fol\u00ebsit [gurbetski, arljiski, burgurgjiski ose prizrenski], dhe m\u00eb pas u p\u00ebrkthyen n\u00eb anglisht.<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">Who We Were; Who We Are <\/span><\/i><span style=\"font-weight: 400;\">\u00ebsht\u00eb nj\u00eb tekst me linqe drejt intervistave t\u00eb historis\u00eb gojore me an\u00ebtar\u00eb t\u00eb komunitetit rom. Ai u botua n\u00eb vitin 2004 nga nj\u00eb ekip hulumtuesish \u2013 Sebastian \u0160erifovi\u0107, Adem Osmani dhe Af\u00ebrdita Berisha \u2013 t\u00eb udh\u00ebhequr nga Bobby Anderson. Anderson na dha me mir\u00ebsi lejen q\u00eb ta p\u00ebrfshijm\u00eb at\u00eb n\u00eb arkivin ton\u00eb t\u00eb gjall\u00eb. Ky projekt u sponsorizua nga Open Society Institute Roma Culture Initiative, me mb\u00ebshtetje logjistike nga Communication for Social Development dhe Balkan Sunflowers.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Me termin <\/span><b><i>Roma<\/i><\/b><span style=\"font-weight: 400;\">, q\u00eb \u00ebsht\u00eb fjala n\u00eb gjuh\u00ebn rome (Romanes) p\u00ebr \u201cnjeri\u201d ose \u201cne\u201d, hulumtuesit synonin t\u00eb p\u00ebrfshinin rom\u00ebt, ashkalinjt\u00eb dhe egjiptian\u00ebt, si dhe nj\u00eb s\u00ebr\u00eb n\u00ebn-grupesh t\u00eb ndryshme, t\u00eb identifikuara nga vet\u00eb t\u00eb intervistuarit si: Gurbeti, Muhadjeri, Arlija dhe Bugurdjije. Nuk ka m\u00ebnyr\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ta prezantuar k\u00ebt\u00eb botim [<\/span><i><span style=\"font-weight: 400;\">Who We Were; Who We Are<\/span><\/i><span style=\"font-weight: 400;\">]<\/span> <span style=\"font-weight: 400;\">sesa me fjal\u00ebt e Bobby Anderson n\u00eb hyrje:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u201cKy projekt \u00ebsht\u00eb nj\u00eb dokument i asaj q\u00eb \u00ebsht\u00eb humbur. Ai flet p\u00ebr nj\u00eb gjuh\u00eb t\u00eb mbushur me fjal\u00eb t\u00eb huaja; p\u00ebr tradita q\u00eb shpesh ndiqen mekanikisht; p\u00ebr nj\u00eb popull t\u00eb shk\u00ebputur nga e kaluara e vet, q\u00eb p\u00ebrpiqet t\u00eb ruaj\u00eb ato pak gj\u00ebra q\u00eb i kan\u00eb mbetur dhe q\u00eb i b\u00ebjn\u00eb rom\u00eb. Ai flet p\u00ebr nj\u00eb popull q\u00eb ka jetuar n\u00eb Kosov\u00eb p\u00ebr qindra vjet dhe q\u00eb kurr\u00eb nuk i \u00ebsht\u00eb dh\u00ebn\u00eb nj\u00eb vend i v\u00ebrtet\u00eb aty nga t\u00eb tjer\u00ebt. Thuhet se versioni rom i historis\u00eb \u00ebsht\u00eb thjesht kujtesa m\u00eb e hershme e an\u00ebtarit m\u00eb t\u00eb vjet\u00ebr t\u00eb komunitetit. Dhe kur ai vdes, historin\u00eb e merr me vete.\u201d\u00a0<\/span><\/p>\n<p><b>Rreth dialekteve: <\/b><span style=\"font-weight: 400;\">Gjuha rome q\u00eb flitet n\u00eb Kosov\u00eb \u00ebsht\u00eb e pasur dhe e larmishme, e form\u00ebsuar nga shekuj nd\u00ebrveprimi kulturor, migrimesh dhe historie lokale. Brenda Kosov\u00ebs, romani nuk \u00ebsht\u00eb nj\u00eb gjuh\u00eb e vetme e nj\u00ebtrajtshme, por p\u00ebrb\u00ebhet nga disa dialekte t\u00eb dallueshme q\u00eb pasqyrojn\u00eb identitetet rajonale t\u00eb komuniteteve t\u00eb ndryshme rome. K\u00ebto dialekte ndajn\u00eb nj\u00eb baz\u00eb t\u00eb p\u00ebrbashk\u00ebt gjuh\u00ebsore, por dallojn\u00eb n\u00eb shqiptim, fjalor dhe n\u00eb ndikimet nga gjuh\u00ebt p\u00ebrreth si shqipja, serbishtja dhe turqishtja. S\u00eb bashku, ato p\u00ebrfaq\u00ebsojn\u00eb nj\u00eb element t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb trash\u00ebgimis\u00eb kulturore dhe identitetit rom n\u00eb Kosov\u00eb. Nj\u00eb nga variantet m\u00eb t\u00eb p\u00ebrhapura \u00ebsht\u00eb gurbetski, i p\u00ebrdorur ve\u00e7an\u00ebrisht nga komunitetet rome n\u00eb pjes\u00ebt qendrore dhe jugore t\u00eb Kosov\u00ebs (Mitrovic\u00eb, Pej\u00eb, Fush\u00eb Kosov\u00eb). Nj\u00eb tjet\u00ebr variant i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb arljiski, i folur nga grupe me rr\u00ebnj\u00eb historike n\u00eb Ballkan q\u00eb kan\u00eb migruar n\u00eb periudha t\u00eb ndryshme. Arljiski ruan disa struktura m\u00eb t\u00eb vjetra gramatikore dhe p\u00ebrmban huazime t\u00eb shumta leksikore nga serbishtja dhe gjuh\u00eb t\u00eb tjera sllave t\u00eb jugut, duke treguar se si komunitetet rome jan\u00eb p\u00ebrshtatur gjuh\u00ebsisht me mjedisin p\u00ebrreth. Dialekti burgurgjiski lidhet historikisht me komunitetet rome q\u00eb tradicionalisht merreshin me punimin e metaleve dhe zejtarin\u00eb. Edhe pse sot dallimi sipas profesionit \u00ebsht\u00eb m\u00eb pak i theksuar, dialekti ruan terminologji t\u00eb ve\u00e7ant\u00eb q\u00eb lidhet me tregtin\u00eb dhe zanatet. Ai gjithashtu shfaq nj\u00eb p\u00ebrzierje ndikimesh n\u00eb var\u00ebsi t\u00eb rajonit ku jan\u00eb vendosur familjet, duke e b\u00ebr\u00eb nj\u00eb shenj\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb identitetit dhe tradit\u00ebs s\u00eb grupit. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, dialekti prizrenski pasqyron mjedisin kulturor dhe historik t\u00eb Prizrenit, nj\u00eb nga qytetet m\u00eb t\u00eb larmishme etnikisht n\u00eb Kosov\u00eb. Ai p\u00ebrfshin elemente nga shqipja, turqishtja dhe gjuh\u00ebt sllave dhe \u00ebsht\u00eb i njohur p\u00ebr traditat e forta gojore dhe muzikore q\u00eb jan\u00eb p\u00ebrcjell\u00eb brez pas brezi.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Dialektet d\u00ebshmojn\u00eb p\u00ebrshtatshm\u00ebrin\u00eb dhe q\u00ebndrueshm\u00ebrin\u00eb e gjuh\u00ebs dhe kultur\u00ebs rome n\u00eb Kosov\u00eb. Edhe pse dallojn\u00eb nga nj\u00ebri-tjetri, ato ruajn\u00eb mjaft ngjashm\u00ebri gramatikore dhe leksikore p\u00ebr t\u00eb mbetur t\u00eb kuptueshme mes komuniteteve rome n\u00eb mbar\u00eb vendin. Sot, me rritjen e interesimit p\u00ebr ruajtjen e kultur\u00ebs, arsimin dhe dokumentimin gjuh\u00ebsor, dialektet rome n\u00eb Kosov\u00eb vazhdojn\u00eb t\u00eb luajn\u00eb nj\u00eb rol thelb\u00ebsor n\u00eb forcimin e identitetit, kohezionit t\u00eb komunitetit dhe n\u00eb p\u00ebrcjelljen e trash\u00ebgimis\u00eb gjuh\u00ebsore dhe kulturore te brezat m\u00eb t\u00eb rinj.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Historit\u00eb e rom\u00ebve t\u00eb prekur nga Lufta e Kosov\u00ebs 1998\u201399 dhe pasojat e saj jan\u00eb kryesisht t\u00eb panjohura. K\u00ebtu paraqesim&#8230;<\/p>\n","protected":false},"author":564,"featured_media":0,"parent":237,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-category.php","meta":{"footnotes":""},"class_list":["post-27345","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/pages\/27345","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/users\/564"}],"replies":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/comments?post=27345"}],"version-history":[{"count":6,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/pages\/27345\/revisions"}],"predecessor-version":[{"id":27912,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/pages\/27345\/revisions\/27912"}],"up":[{"embeddable":true,"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/pages\/237"}],"wp:attachment":[{"href":"https:\/\/oralhistorykosovo.org\/sq\/wp-json\/wp\/v2\/media?parent=27345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}